Exploring Cultural, Religious, and Ideological Influences in Tibet and Xinjiang: Shaping Collective and Individual Identities in East Asia

Authors

  • Beiduo Teng Guangdong Country Garden School, Guangdong, China

Keywords:

Cultural, Religious, and Ideological Influences, Tibet and Xinjiang, East Asia

Abstract

This research seeks to identify and analyze critical questions of cultural difference by attending to the intersections of culture, religion, and political ideology in Tibet and Xinjiang, two focal regions of East Asian cultural politics. Concentrating on Tibetan Buddhism in Tibet and Islam in Xinjiang, the dissertation explores how the two religions define people's personal and group identities, particularly in conditions of expanded state control. Based on literature sources and religious and ethnographic materials, the study focuses on how people of different localities keep their faith and cultural identity alive despite political constraints such as the Sinicization policy and state control. The project is also concerned with the historical contexts that inform the people's religious experiences and how governance strategies shape culture and religion. Analyzing the investigation results, which were conducted with the help of cultural anthropology, religious studies, and political history, the study provides a complex understanding of how religion is paramount to identity work in these areas and considers the general significance of East Asian culture. Therefore, this study adds to the growing literature on accommodating and contesting cultural and religious minorities in politically sensitive contexts. It also advances a hermeneutical understanding of the complex relations between governance, religion, and minority cultures in contemporary East Asia.

References

Barnett, R. (2006). Lhasa: Streets with memories. Columbia University Press.

Blank, S. (2003). Xinjiang and China's security. Global Economic Review, 32(4), 121-148.

Clarke, M. E. (2011). Xinjiang and China's Rise in Central Asia―A History.

Dru C. GLADNEY (2005). Dislocating China: Reflections on Muslims, Minorities, and Other Subaltern Subjects. 3(2), 191-195.

Jagou, F. (2000). Shakya Tsering, The Dragon in the Land of Snows. A History of Modern Tibet Since 1947. Londres: Pimlico. 1999. XXIX+ 574p. Revue bibliographique de sinologie, 8-9.

Kapstein, M. T. (2002). The Tibetan assimilation of Buddhism: Conversion, contestation, and memory. Oxford University Press.

Millward, J. (2021). Eurasian Crossroads: A History of Xinjiang, revised and updated. Columbia University Press.

Sean R.. Roberts. (2020). The War on the Uyghurs: China's Internal Campaign Against a Muslim Minority. Princeton University Press.

Samuel, G. (1993). Civilized shamans: Buddhism in Tibetan societies.

Thum, R. (2014). The sacred routes of Uyghur history. Harvard University Press.

Waddell, L. A. (2015). The Buddhism of Tibet. Cambridge University Press.

Zenz, A. (2023). Coercive labor in the cotton harvest in the Xinjiang Uyghur autonomous region and Uzbekistan: A comparative analysis of state-sponsored forced labor. Communist and Post-Communist Studies, 56(2), 1-32.

Downloads

Published

2024-10-27

How to Cite

Teng, B. (2024). Exploring Cultural, Religious, and Ideological Influences in Tibet and Xinjiang: Shaping Collective and Individual Identities in East Asia. Journal of Theory and Practice in Humanities and Social Sciences, 1(4), 99–103. Retrieved from https://woodyinternational.com/index.php/jtphss/article/view/75